In some cases following a very dubious public participation process and in others, causing strong reaction, the Protected Areas Bill was submitted to consultation. In general, there is rejection of the Bill’s attempt to legalize entry of oil and mining companies into protected areas such as the Pilon Lajas Biosphere Reserve and Indigenous Territory, and the Amboro and Madidi Parks. Peasant organizations in Cochabamba stated that if protected areas are for the oil or logging companies, they prefer them not to exist.
Bulletin articles
In many regions of Brazil, woodlands and areas previously used for agriculture are now substituted by large-scale monoculture tree plantations, recruiting their work force among men, women and children. In the case of Minas Gerais, plantation implies a series of activities carried out by women on a par with men, except logging which is a masculine activity par excellence.
In 1980 the Shell Company, logging companies and Evangelical missions forced contact with the Indigenous Yora people, causing the death of approximately 50% of the population due to epidemics. Indigenous organizations requested the government to set up a reserve, which they finally obtained in 1990.
Plantation forestry --promoted by the 1987 forestry law and consisting of large-scale monoculture plantations of alien trees-- promised an infinite number of benefits to the country: exports, industry, thousands of new jobs. Subsidies, tax exemptions for the import of machinery and industrial equipment, land rates, net worth tax, credits from the World Bank and the Bank of the Republic and the possibility of corporations becoming owners of the land by means of exceptions to the law, were some of the benefits those entrepreneurs received.
Will it ever be possible to resolve community conflict around natural resource management - particularly the logging of forests - in Australia?
Oil palm is now Papua New Guinea’s largest agricultural foreign exchange earner, ahead of coffee. At present, there are four major oil palm projects, most of them of the Nucleus Estate model with a ‘parent’ palm oil company predominantly foreign owned. Under such scheme, growers are organized into Village Oil Palm (VOP) and Leaseholders. VOP are operated by landowners in their own customary lands. Leaseholders lease land from other landowners for the plantings.
September 2003 is a crucial month for the global environment movement. During September, global trade talks under the auspices of the World Trade Organisation are to be held in Cancun, Mexico. Social and environmental organisations plan sharp protests against the way the Bretton Woods organisations are still pushing the world headlong down a slide towards unregulated markets, international trade without equity and liberalization without restraint.
It is surely one of the most brazen evasions of reality ever painted. John Constable's “The Cornfield”, completed in 1826, and now hanging in the National Gallery's new exhibition Paradise, evokes, at the very height of the enclosure movement, a flawless rural harmony. Just as the commoners were being dragged from their land, their crops destroyed, their houses razed, the dissenters transported or hanged, Constable conjures the definitive English Arcadia. A dog walks a herd of sheep into the deep shade of an August day.
Nearly 30 years have passed since the World Conservation Union, at its 12th meeting held in Kinshasa, first acknowledged the need to respect indigenous peoples’ rights to their lands in the establishment of protected areas. The resolution called on governments and conservation bodies to recognise the value of indigenous peoples’ ways of life and to devise ways for indigenous peoples to bring their lands into conservation areas without having to relinquish their rights or be displaced.
To coincide with the World Parks Congress, the World Rainforest Movement and the Forest Peoples Programme, are launching a new book, “Salvaging Nature: Indigenous Peoples, Protected Areas and Biodiversity Conservation.” Written by FPP Director Marcus Colchester, the book provides a detailed review of the experience of indigenous peoples with protected areas and makes strong recommendations for how the current and all too prevalent conflicts between the two can be overcome.
The world’s first ‘Park’, established in Yosemite in the Sierra Nevada in California was the homeland of the Miwok people. The startling landscapes of Yosemite, substantially an outcome of indigenous land use systems, were proposed for conservation by the very same settlers and miners who, twelve years previously, had waged the 'Mariposa Indian War' against the area's indigenous people - the Miwok. In this one-sided struggle, forces sanctioned by the US Government made repeated attacks on Indian settlements.
Resolution 1.49 on Indigenous Peoples and the IUCN calls upon members ‘to consider the adoption and implementation of the objectives of’ ILO Convention 169 and the CBD, ‘and comply with the spirit of’ the UN Draft Declaration on the Rights of Indigenous Peoples.
Resolution 1.50 on Indigenous Peoples, Intellectual Property and Biological Diversity recognizes ‘the rights of indigenous peoples to their lands and territories and natural resources, as well as their role in management, use and conservation, as a requirement for the effective implementation’ of the CBD.