Conservationist NGOs are increasingly making partnerships with companies that, in fact, are the main drivers of environmental and social disasters. Even worse, they portray their corporate partners as the willing participants of the “solutions”. But, which solutions are they seeking? And solutions for whom?
Bulletin articles
Despite the harassment from Forest Department guards, who tried to prevent the Fulwaripara village to submit their claims for recognition of their land under the Forest Rights Act, the village managed to do so. Yet, their claim was not completed. Now, they face again the threat of eviction.
Conservationist NGOs working in Suriname have increased the pressure for Wayana Indigenous Peoples. After years of harsh top-down ways of dealing with forest communities, the Wayana have decided to seek for their own path, one that follows their own way of thinking and living.
For the past eighty years, the Maasai have been displaced and dispossessed of their land, livelihoods, and more in Northern Tanzania, all under the guise of “conservation.” This article traces the origins of this dispossession through to present day struggles, calling for international solidarity.
The creation of the Maya Biosphere Reserve has been legitimizing a destructive model: infrastructure and energy projects, hand-in-hand with Protected Areas “without people.” While conservation NGOs fatten their portfolios, peasant and indigenous communities are displaced, or conditioned to depend on NGOs and the market.
In Africa’s Congo Basin the many promises of rights-based and participatory conservation have miserably failed to materialise. For communities living in and around protected areas, the reality continues to be one of dispossession, impoverishment and widespread human rights abuses.
Despite the many profound damages that industries cause in the world's forests, they also cause something else to emerge: the strong and diverse resistance movements of affected communities defending their territories, livelihoods, cultures and even their existence. The struggle continues! (Available in Swahili).
WRM spoke with Kum’tum, an indigenous man from the Akroá-Gamela people of Brazil. These are his reflections about their history and the current collective process that aims to rediscover and recover their roots, after having been dispossessed of their territory and community. (Available in Swahili).
Villagers in Sierra Leone Ponder their Future after Winning their Lands Back from a Palm Oil Company
After a decade of struggling against a company that grabbed their lands and erected oil palm plantations, a court has ruled that the lands must be given back to the communities. Now they are trying to figure out what they should do with the large areas of lands that have been occupied by oil palms. (Available in Swahili).
Village assemblies in Korchi, along with resistance against mining, are actively engaged in reimagining and reconstructing local governance. Women’s collectives have also started to assert their voice in these emerging decision-making spaces. (Available in Swahili).
In Latin America, women have always been part of the historical struggles in the defence of territory and the environment. Through protests and daily practices, they have resisted the many ways of extractivism and all forms of violence against women. (Available in Swahili).
An interview with the activist Nasako Besingi. He organized communities in their protests against US agribusiness Herakles Farm’s palm oil plantations. Due to this engagement, he has been the victim of Herakles Farm and government physical attacks, intimidation and criminalization. (Available in Swahili).