Climate change analysis has so far been science–driven, presented in terms of greenhouse gases and emissions. While the scientific analyses remain crucial, social imperatives must be taken into account. Although there are no obvious direct linkages between climate change and women, its potential impacts in terms of socio-economic vulnerability and adaptation place women in a key position.
Bulletin articles
The Twa are the indigenous people of the Great Lakes region of Central Africa, inhabiting Burundi, eastern Democratic Republic of Congo (DRC), Rwanda and Uganda. Their population is estimated at less than 100,000 in the region. Originally the Twa were forest-dwelling hunter-gatherers living in the mountainous areas around Lakes Tanganyika, Kivu and Albert, but over time the forests were encroached by incoming farming and herding peoples and taken over for commercial development projects and protected areas. Nowadays, few Twa are still able to lead a forest-based way of life.
Pachamama is a Quechua term, which stands, basically, for Mother Earth. The Quechua, an Indigenous People living in a large part of the Andes, believe that the Earth is a mother which cares for people as if they were her children.
On October 16, 2003, Irene Fernandez, the Director of Tenaganita (a women’s non-governmental organization based in Kuala Lumpur, Malaysia) was sentenced to 12 months imprisonment by the Magistrates Court for the Memorandum on "Abuse , Torture and Dehumanized Treatment of Migrant Workers in Detention Centres". The memorandum had been finalized and sent to relevant authorities and the media in August 1995.
The role of indigenous peoples and traditional knowledge systems in the conservation of biodiversity is so well known as a general fact that it needs no further assertion. The particular role of women however is less acknowledged and even where such acknowledgement is offered, is not accompanied by the concomitant offer of space on related platforms of discussion and decision making particularly by mainstream processes. North -Eastern India is a region with rich forests and wetlands, inhabited by over 250 indigenous peoples.
In Indonesia, the western part of Java -Halimun- is well known by its high biodiversity and cultural richness. In terms of community-based forest resource management systems, indigenous and local peoples of Halimun possess centuries of farming and knowledge about the tropical rainforests. They utilize the surrounding forest and land for various uses in models of swidden cultivation (huma), rice field (sawah), garden (kebon), mixed tree garden (talun) and various types of forests (such as Leuweung Titipan, Leuweung Tutupan and Leuweung Bukaan).
The Center for International Forestry Research has implemented a program called Adaptive Collaborative Management of Forests (ACM) for more than five years. At its most extensive, we worked in 11 countries (Nepal, Indonesia, Philippines, Kyrgyzstan, Malawi, Cameroon, Zimbabwe, Ghana, Madagascar, Bolivia and Brazil); and activities continue in eight. One of the striking elements of this work has been our success at involving women (and other marginalized groups) in our work with communities.
In the framework of the South American Medicinal Plants Network, the Uruguayan Centre for the Study of Appropriate Technologies (CEUTA) is coordinating a collective activity for the recovery of traditional knowledge on the use of plants as medicine and as food.
We want to tell you about the experience of a group of women, gathered together since November 2002, when we held the first meeting on Women’s Cycles and Natural Medicine. At this first meeting, we shared visions and knowledge of plants that help us to keep healthy, considering the various stages of our feminine cycles.
The invisibility of women is perhaps nowhere greater than in timber plantations. Few women are ever seen working within the endless rows of eucalyptus or pine trees. But plantations are very visible to women, who are in fact greatly impacted by them in different ways.
Deforestation is commonly perceived as an environmental issue, resulting in biodiversity loss and in impacts on water and soil resources. That is, however, only part of the problem.
Forests are in fact inhabited by millions of people, whose livelihoods depend on the resources provided by them: food, wood, fuel, medicines, fibres, fodder, etc. Forest conservation is therefore crucial for providing to the survival needs of all those millions of people –in India alone estimated in some 150 million.
In January 1998, and coinciding with the annual meeting of the Davos World Economic Forum --the small luxury skiing station in Switzerland that gives its name to this event-- 192 organizations from 54 countries, united in the Global Peoples’ Action, launched a “Declaration against the Globalisers of Misery.”
Since 1992, the world has had a Convention on Climate Change. The signing and ratification of this convention implies obligations, both legal and moral. Most governments have already ratified it. However, after all these years, governments have little to show except for tons of paper resulting from endless negotiations.